Free Ebook Hell and Its Torments

Free Ebook Hell and Its Torments

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Hell and Its Torments

Free Ebook Hell and Its Torments

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About the Author

St. Robert Bellarmine was born Roberto Bellarmino in 1542 at Montepulciano, Italy. A Jesuit Cardinal and Doctor of the Church, he was born of noble patronage and became a Roman novice in 1560 though the influence of his mother. After his ordination, he rapidly gained popularity as a professor and for his preaching, which drew in both Catholics and Protestants. He was also significantly active in the Counter-Reformation, and composed several works of literature, including The Mind\'s Ascent to God, The Art of Dying Well, The Seven Words on the Cross, and Hell and Its Torments. St. Bellarmine died on the seventeenth of September, 1621, at Rome, and was canonized by Pope Pius XI in 1930.

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Product details

Paperback: 46 pages

Publisher: TAN Books (October 1, 1990)

Language: English

ISBN-10: 0895554097

ISBN-13: 978-0895554093

Product Dimensions:

3.8 x 0.2 x 6 inches

Shipping Weight: 2.4 ounces (View shipping rates and policies)

Average Customer Review:

4.2 out of 5 stars

16 customer reviews

Amazon Best Sellers Rank:

#403,448 in Books (See Top 100 in Books)

Robert Bellarmine (1542-1621) was an Italian Jesuit and a Cardinal of the Catholic Church, as well as one of the most important figures in the Counter-Reformation. This booklet was one of five sermons on the “Four Last Things” (Death, Judgment, Hell, and Heaven) delivered at Louvain University in 1574, when Bellarmine was only 32 years old.He states early in the sermon, “all Christians have been persuaded that the Almighty and most Excellent God has decreed by an irrevocable sentence that he who departs this life guilty of having violated God’s law is bound over as a convict to eternal chains and is tortured without end by unspeakable torments. Nevertheless, we see daily that many people, under no compulsion… offend God with their own initiative, free will and pleasure of mind… What shall we say is the cause of this? … there seem to me to be three principal causes of this: lack of consideration, ignorance and self-love…” (Pg. 2-3)He argues, “It we truly understood the gravity of the fault, we would scarcely entertain any doubt as to the bitterness of the penalty… how great is the gravity of sin?... it is so immense that our minds can in no way grasp it… For if it be fitting to measure the magnitude of an offense by the dignity and nobility of him who is offended, then certainly sin, which wound an infinite dignity and nobility, will be an immense and infinite evil.” (Pg. 4)He observes, “What shall we say about the damned angels? Was not the Prince of Devils once the Prince of Angels?... If, therefore, the greatest, wisest and most eminent of all the angels was thrust out of Heaven for a single sin and hurled into the Abyss, how comes it that we, who cling to the slime of innumerable sins, flatter ourselves concerning the benevolence and kindness of God?” (Pg. 9-10)He points out, “I hear someone raising his voice in objection and saying: ‘Has anyone ever come back from Hell to affirm that these things are true?’ O foolish question!... if some people were to come back from Hell, all could hope that they will someday do likewise. Since, then, no one ever does return, it is a form of proof that Hell is so deep a pit that no one can rise out of it.” (Pg. 11)He explains, “the eyes of the damned shall never again perceive any beautiful sight, nor their ears any sweet singing, nor their sense of taste any joyful savor, nor their sense of touch any gentle thing. For once a person has been excluded from the consortium of God, he is plunged once and for all into the ocean of all woes and calamities without any hope of escape.” (Pg 22) Later, he adds, “there shall arise in the very wills of sinners an implacable hatred against God… They shall have no further hope of recovering salvation. They shall know of a certainty that never can they return to the grace of God, that never shall their tortures be ended or mitigated… they shall rage like rabid dogs, and never shall they cease from barkings, blasphemies and contumely… They shall curse God because He is not continuously killing them, yet never allowing them to die.” (Pg. 27)He states, “in Hell the most ferocious pain shall at one and the same time be borne in the breast, the kidneys and in every joint, never center, marrow, sense and faculty of the body.” (Pg. 30) He notes, “If here in our world devils can claim for themselves such power over us… what, I ask you, shall they do in their own territory, where they fear neither exorcisms, nor holy water, nor the merits and prayers of the saints?” (Pg. 32)He adds, “what a cross shall the eyes of the damned suffer when they see their wives, parents and children in the same torments!... There, with weighty grief, shall children see their parents and parents their children, husbands their wives and wives their husbands… bearing them company in the tortures of Hell!” (Pg. 33)He concludes, “if the mere thought of this eternity terrifies us, what shall it be not to contemplate, but actually to dwell amid eternal punishments? To be tortured without end is a thing so horrendous that if it feel to the lot of but one of the children of Adam to be struck with such a punishment, we would all have reason to fear and tremble… If we do not believe these things, where is our faith?” (Pg. 45)Not exactly “light summer reading,” this booklet is a frank and clear presentation of Bellarmine’s understanding of eternal torment.

Scary! Must read once a year.

This was good. an easy read. A good taste of Bellarmine.

- Why I Read This BookI wanted to know more about the Church teachings on Hell, as well as to read something by the great Doctor of the Church St. Bellarmine.- PositivesThis book rather poetically describes why people sin, why sin deserves punishment, and what the punishments of hell are (the worst are not physical, but the torture of knowing that one's own actions deprived one of God forever). I read this pamphlet a couple years ago and then read it again.- Negatives?This pamphlet is a sermon: my regret is that more of Bellarmine's sermons are not available in English.- Final ThoughtsThe pamphlet What Will Hell Be Like? is also good. I strongly recommend End of the Present World and the Mysteries of the Future Life.

excellent!

An excellent tool for defeating the common arguments against the existence of Hell. St. Robert Bellarmine was a brilliant man. The sermon is a little longer than one might expect, but I was able to read it in a little less than an hour, with full comprehension. I highly recommend this work. It is so good that I even gave a copy to one of my professors.

DOOD

The pamphlet Hell and its Torments is an excellent sermon on hell delivered by St. Robert Bellarmine (a Doctor of the Church) at Louvain University in the late sixteenth century as part of a series on the Four Last Things.Some, Bellarmine says, seemingly anticipating and refuting the modern position of Hans ur von Balthasar, “had thought that all men, whether Christian, Jew, or pagan, are to be saved at the Last Judgment, either through their own merits or the advocacy and suffrage of others. … What else but self-love gave all these people such a misdirected sense of compassion and caused them to take such a paltry view of the tortures of Hell?”Bellarmine describes the penalties of unrepentant mortal sin – loss of beatitude and torture and torment. The “heavier” penalty is the loss of happiness, the Highest Good. The lesser is the torture, both of the body and the soul. His treatment of the torments of hell is not as graphic as that of Dante in the Inferno. The damned will suffer in the soul in thought, memory, intelligence, and will. “[T]he sorrow which arises from the loss of the highest good, and which torments the faculties of the inner soul, is mighty and indescribable.”Bellarmine’s treatment of the bodily punishments is the most graphic portion of the sermon, but like the other parts, it is designed to bring the sinner to repentance and to instill a desire to avoid hell. “My dear people, it would assuredly be an excellent thing if we could comprehend but a little the eternity of punishment. For this thought alone would like a bridle restrain all our lusts and moderate our lives, so that we would all seem to be not only Christians, but most holy monks and anchorites!”

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